Kursus Mesin CNC Murah di Sindang Jaya Bandung Hubungi : 085711904807 Kami Tenaga ahli yang berpengalaman lebih dari 10 Tahun yang bergerak dalam bidang pelatihan mengoperasikan dan memprogram mesin CNC Milling. Spesial diskon untuk Paket Perusahaan / Instansi, Paket Perguruan Tinggi dan Paket Sekolah/Guru/Siswa yang ingin bekerjasama Hubungi Tim Marketing kami : 085711904807 (Seminar, Workshop, Projek, dll. *Office : LKP SINDO (Lembaga Kursus dan Pelatihan Sinergi Indonesia) Jl. Ters. Cisokan Dalam No. 21 Bandung *Workshop : PT. Tekmindo (Teknologi Manufaktur Indonesia) Bandung
Kursus Mesin CNC Murah di Sindang Jaya Bandung Mesin CNC sekarang banyak digunakan dalam industri permesinan kursus mesin cnc di Bekasi untuk memproduksi komponen dengan tingkat kerumitan dan presisi yang tinggi. Selain itu, mesin CNC mempunyai konsistensi yang lebih efektif untuk pengerjaan dalam jumlah banyak. Penggunaan mesin konvensional dalam proses pemotongan, pengeboran dan proses permesinan lainnya, tentu saja memberikan hasil yang tidak presisi dan memerlukan waktu cukup lama dikarenakan hasil produksi akan tergantung dari kemampuan operator dalam melakukan proses tersebut. Banyak produk-produk yang dihasilkan dengan mesin CNC ini, mulai dari peralatan rumah tangga,kendaraan bermotor sampai pesawat terbang sekalipun menggunakan teknologi ini Kursus Mesin CNC Murah di Sindang Jaya Bandung
Anda sedang mencari rumah strategis di wilayah bekasi utara, dengan akses jalan yang mudah di tempuh .Di Jual Rumah Di Wilayah B
Anda sedang mencari rumah strategis di wilayah bekasi utara, dengan akses jalan yang mudah di tempuh .Di Jual Rumah Di Wilayah Bekasi Utara
Rumah yang kami tawarkan ini, berada di wilayah perumahan, dengan mempunyai fasilitas sebagai berikut :
1. Dekat Stasiun Bekasi
2. Dekat Sumarecon Bekasi
3. Jalan bisa di lalui dua mobil.( jalan lebar, sehingga bisa leluasa untuk lewat 2 mobil )
4. Dua kamar tidur
5. Satu Gudang
6. 1 mushola
7. Ada 2 kamar mandi.
8. Ada dak atas untuk jemur pakaian
Harga yang kami tawarkan sangatlah fantastis, dengan ukuran rumah yg sangat leluasa, serta akses jalan sangatlah mudah.
Untuk info lebih lengkap/jelas silahkan hubungi kami di
0812 8432 9553
0815 2775 1315
0818 0695 5207
IBADAH HAJI ADALAH IBADAH YANG MULTI DIMENSI
Labbaika Allaahumma labbaik.Labbaika Iaa syariika laka labbaik.Innal hamda wanni'mata laka wal mulk.Laa syariika lak. ("
Labbaika Allaahumma labbaik.Labbaika Iaa syariika laka labbaik.Innal hamda wanni'mata laka wal mulk.Laa syariika lak. ("Ya Allah, aku datang karena panggilan-Mu.Tiada sekutu bagi-Mu.Segala nimat dan puji adalah kepunyaan dan kekuasaan-Mu.Tiada sekutu bagi-Mu")
Berduyun-duyun jutaan kaum muslimin dari berbagai penjuru dunia, datang menuju Baitullah untuk memenuhi panggilan-Nya, menjalankan ibadah haji yang merupakan rukun Islam kelima.
Suara tangisan, derai air mata, rintihan doa, desahan zikir dan istigfar bergema di setiap penjuru Masjidil Haram. Inilah ungkapan bahagia kaum muslimin yang mendapat undangan untuk menjadi tamu Allah.
Alangkah bahagianya mereka yang mampu memenuhi panggilan-Nya. Mereka mampu melaksanakan thawaf, shalat dan berdoa di depan ka'bah. Bahkan tak sedikit diantara mereka yang mampu mencium Hajar Aswad di tengah desakan jutaan umat manusia.
Haji, bukanlah ibadah fisik, bukan pula ibadah harta. Namun, haji merupakan ibadah multi dimensi, dimana terdapat dimensi lain yang mesti ada dalam pelaksanaan ibadah haji.
Dalam pelaksanaan ibadah haji, ada empat dimensi yang dibutuhkan untuk mendukung kekhusyuan dan kelancaran ibadah haji tersebut. Adapun keempat dimensi tersebut adalah :
Pertama, Quwwah Jasadiyah (Kekuatan Fisik).
Perjalanan ibadah haji yang kita lakukan adalah perjalanan fisik, misalnya Thawaf (mengelilingi ka'bah) sebanyak tujuh kali putaran, sai (perjalanan antara Shafa dan Marwa), jumrah, dll. Itu semua tentunya membutuhkan kekuatan fisik. Ketika fisik kita lemah dalam melakukan Thawaf, maka kekhusyuan pun akan terganggu. Oleh karena itu, kita dituntut untuk mempersiapkan fisik kita sebelum berangkat ke baitullah. Lakukan olah raga yang cukup dan berikanlah nutrisi (gizi) yang seimbang (pada tubuh kita), agar fisik kita tetap sehat dan kuat dalam melaksanakan ibadah haji.
Kedua, Quwwah Maaliyah (Kekuatan Harta).
Mengeluarkan biaya untuk keperluan haji akan dinilai Allah SWT setara dengan mengeluarkan biaya untuk Perang Sabil, satu dirham akan menjadi tujuh ratus kali lipat (HR. Ibnu Abi Syaibah, Ahmad, Thabrani dan Baihaqi). Dalam melaksanakan ibadah haji, yang dibutuhkan bukan hanya semangat yang tinggi atau fisik yang kuat, namun yang tak kalah pentingnya adalah memiliki harta yang cukup. Cukup untuk bekal selama di tanah suci maupun bekal untuk keluarga yang ditinggalkan. Ketika harta kita cukup untuk berangkat haji, begitu kita berniat, segera siapkan diri kita untuk menuju rumah Allah. Rasulullah saw pernah memberikan nasehat, "Bersegeralah melaksanakan haji, karena sesungguhnya seorang di antara kamu tidak mengetahui apa yang akan merintanginya di masa yang akan datang." (H.R. Ahmad).
Ketiga, Quwwah Ilmiyah (Kekuatan Ilmu).
Dalam pelaksanaan ibadah haji, tentunya harus dilakukan sesuai dengan ilmunya (sunnahnya). Untuk itu, sebelum kita berangkat haji, kita harus menguasai terlebih dahulu materi tentang manasik haji, mulai dari thawaf, sai, jumrah dan lain-lain. Mengapa haji yang kita lakukan harus benar? Karena derajat haji mabrur akan mudah di raih, jika dalam pelaksanaan ibadah haji dilakukan dengan benar (sesuai dengan contoh Rasulullah saw).
Keempat, Quwwah Ruhiyah (Kekuatan Ruhani).
Haji adalah ibadah yang membutuhkan kesadaran yang tinggi agar dapat merasakan betapa indah dan nikmatnya menjadi tamu Allah. Luruskan niat dan tanamkan keikhlasan dalam diri kita, bahwa haji yang kita laksanakan hanya karena Allah semata, bukan ingin mendapatkan titel "Haji" sepulangnya dari makkah atau ingin mendapatkan kedudukan terhormat di masyarakat karena telah berhasil berangkat ke tanah suci. Oleh karena itu, mulai saat ini, tinggalkan segala perbuatan yang dilarang oleh-Nya dan sempurnakanlah segala perintah-Nya, niscaya kita akan mendapat kedudukan tertinggi di surga, sebagaimana sabda Rasulullah saw,
"Orang-orang yang sedang berhaji atau berumroh adalah tamu-tamu Allah dan para peziarah rumah-Nya, jika mereka meminta sesuatu dari-Nya niscaya Ia akan memberinya. Dan jika mereka memohon ampunan dari-Nya niscaya Ia akan mengampuninya. Dan jika mereka berdoa kepada-Nya niscaya Ia akan mengabulkannya. Dan jika mereka bersyafaat (memintakan sesuatu untuk orang lain) kepada-Nya niscaya Ia akan menerima syafaatnya" (H.R. Ibnu Majah).
Itulah empat dimensi yang harus kita siapkan untuk melaksanakan ibadah haji. Tanpa persiapan tersebut, kekhusyuan dan kelancaran pun akan terganggu . Untuk itu, mulai saat ini persiapkanlah diri kita untuk menjadi tamu-tamu Allah dengan memiliki empat komponen diatas, agar kita mampu meraih kekhuyuan yang optimal.
Baltimore Residents Away From Turmoil Consider Their Role
BALTIMORE — In the afternoons, the streets of Locust Point are clean and nearly silent. In front of the rowhouses, potted plants rest next to steps of brick or concrete. There is a shopping center nearby with restaurants, and a grocery store filled with fresh foods.
And the National Guard and the police are largely absent. So, too, residents say, are worries about what happened a few miles away on April 27 when, in a space of hours, parts of this city became riot zones.
“They’re not our reality,” Ashley Fowler, 30, said on Monday at the restaurant where she works. “They’re not what we’re living right now. We live in, not to be racist, white America.”
As Baltimore considers its way forward after the violent unrest brought by the death of Freddie Gray, a 25-year-old black man who died of injuries he suffered while in police custody, residents in its predominantly white neighborhoods acknowledge that they are sometimes struggling to understand what beyond Mr. Gray’s death spurred the turmoil here. For many, the poverty and troubled schools of gritty West Baltimore are distant troubles, glimpsed only when they pass through the area on their way somewhere else.
And so neighborhoods of Baltimore are facing altogether different reckonings after Mr. Gray’s death. In mostly black communities like Sandtown-Winchester, where some of the most destructive rioting played out last week, residents are hoping businesses will reopen and that the police will change their strategies. But in mostly white areas like Canton and Locust Point, some residents wonder what role, if any, they should play in reimagining stretches of Baltimore where they do not live.
“Most of the people are kind of at a loss as to what they’re supposed to do,” said Dr. Richard Lamb, a dentist who has practiced in the same Locust Point office for nearly 39 years. “I listen to the news reports. I listen to the clergymen. I listen to the facts of the rampant unemployment and the lack of opportunities in the area. Listen, I pay my taxes. Exactly what can I do?”
And in Canton, where the restaurants have clever names like Nacho Mama’s and Holy Crepe Bakery and Café, Sara Bahr said solutions seemed out of reach for a proudly liberal city.
“I can only imagine how frustrated they must be,” said Ms. Bahr, 36, a nurse who was out with her 3-year-old daughter, Sally. “I just wish I knew how to solve poverty. I don’t know what to do to make it better.”
The day of unrest and the overwhelmingly peaceful demonstrations that followed led to hundreds of arrests, often for violations of the curfew imposed on the city for five consecutive nights while National Guard soldiers patrolled the streets. Although there were isolated instances of trouble in Canton, the neighborhood association said on its website, many parts of southeast Baltimore were physically untouched by the tumult.
Tensions in the city bubbled anew on Monday after reports that the police had wounded a black man in Northwest Baltimore. The authorities denied those reports and sent officers to talk with the crowds that gathered while other officers clutching shields blocked traffic at Pennsylvania and West North Avenues.
Lt. Col. Melvin Russell, a community police officer, said officers had stopped a man suspected of carrying a handgun and that “one of those rounds was spent.”
Colonel Russell said officers had not opened fire, “so we couldn’t have shot him.”
The colonel said the man had not been injured but was taken to a hospital as a precaution. Nearby, many people stood in disbelief, despite the efforts by the authorities to quash reports they described as “unfounded.”
Monday’s episode was a brief moment in a larger drama that has yielded anger and confusion. Although many people said they were familiar with accounts of the police harassing or intimidating residents, many in Canton and Locust Point said they had never experienced it themselves. When they watched the unrest, which many protesters said was fueled by feelings that they lived only on Baltimore’s margins, even those like Ms. Bahr who were pained by what they saw said they could scarcely comprehend the emotions associated with it.
But others, like Lambi Vasilakopoulos, who runs a casual restaurant in Canton, said they were incensed by what unfolded last week.
“What happened wasn’t called for. Protests are one thing; looting is another thing,” he said, adding, “We’re very frustrated because we’re the ones who are going to pay for this.”
There were pockets of optimism, though, that Baltimore would enter a period of reconciliation.
“I’m just hoping for peace,” Natalie Boies, 53, said in front of the Locust Point home where she has lived for 50 years. “Learn to love each other; be patient with each other; find justice; and care.”
A skeptical Mr. Vasilakopoulos predicted tensions would worsen.
“It cannot be fixed,” he said. “It’s going to get worse. Why? Because people don’t obey the laws. They don’t want to obey them.”
But there were few fears that the violence that plagued West Baltimore last week would play out on these relaxed streets. The authorities, Ms. Fowler said, would make sure of that.
“They kept us safe here,” she said. “I didn’t feel uncomfortable when I was in my house three blocks away from here. I knew I was going to be O.K. because I knew they weren’t going to let anyone come and loot our properties or our businesses or burn our cars.”
Native American Actors Work to Overcome a Long-Documented Bias
Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.
Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.
But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.
The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.
“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.
But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.
The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.
In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”
“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”
Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.
“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”
Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”
Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.
Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.
“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”
The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.
There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.
The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”